Anatolian Rugs: Halı, Kilim, Motifs and Museums...
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Anatolian Rugs: Halı, Kilim, Motifs and Museums in Turkey

Halı (knotted) and kilim (flat-woven): the knot, the weaving places, what a few motifs mean and where to see old rugs in Türkiye.

19 min read Updated: October 30, 2026
A worn old Uşak rug in blue and red: a large eight-pointed star in the middle, smaller stars and leaf shapes around it and a narrow border at the edge
Photo: Dosseman, 01.06.2014, Wikimedia Commons; CC BY-SA 4.0, file page. A «Star-Uşak» rug in the Istanbul Carpet Museum, named for its eight-pointed star, says the file description.

An Anatolian rug is woven by hand in Anatolia, the Asian part of Türkiye. It is one of two kinds: the halı, a knotted rug with a soft pile, or the kilim, a rug woven flat with no pile. The Culture Portal lists ten registered rug names; its records name the knots, the dye plants and the motifs, and state pages name the museums where old rugs are shown.

In short · checked 30.10.2026

Knotted or flat, then where it was woven.

  • A halı is knotted. The Yağcıbedir record names the Turkish double knot (Türk düğümü) and counts 1,050 knots in each square decimetre.
  • A kilim is flat-woven. The weft passes between the warp threads from the front and the back, says the Beytüşşebap record. No pile.
  • Ten rug names are registered. A coğrafi işaret (geographical indication) ties a rug to an area: seven halı names and three kilim names.
  • A meaning belongs to the record that words it. The scorpion is jealousy and fear in one record; others list the name and give no meaning.
  • Old rugs are on show. Vakıf museums in Ankara, Kastamonu, Konya, Tokat and Sivas hold rugs and kilims, free as printed.

Tool · checked 30.10.2026

Read the rug

A rug drawn for this page, with twelve motifs that the registered records name. Press a motif, or its name in the row, to see what it is called, what a record says it means and a Turkish line to ask. The second view cuts a halı and a kilim open.

Motifs

Illustration made for this page, not a photograph: a rug drawn from motif names that the Culture Portal’s records list. The shapes are drawn for this page and are not copied from a museum rug.
  1. Madalyon medallion

    A large figure in the middle of the field, with quarter-medallions in the corners of some rugs.

    Means
    Infinity, for the medallion on the central axis of an Uşak rug. Uşak
    Named in
    Kars (medallion composition), Fethiye (medallion or corner-and-centre layout), the 16th-century Uşak medallion rugs. Kars · Fethiye
    Bu halı madalyonlu mu?Is this rug a medallion rug?
  2. Yıldız star

    An eight-pointed star.

    Means
    Productivity, and also birth, peaceful life and the renewal of the universe, for the star of the «yıldızlı» Uşak rugs. Uşak
    Named in
    Karatepe (yıldız), Çanakkale (yıldız tabak, an eight-armed star in a circle, and toplu yıldız). Karatepe · Çanakkale
    Bu yıldız motifi mi?Is this the star motif?
  3. Hayat ağacı tree of life

    A tree with a straight trunk and paired branches.

    Means
    A symbol of immortality in the Beytüşşebap record. With a bird and a dragon, the Uşak page reads a Lotto rug as the soul’s endlessness and immortality. Beytüşşebap · Uşak
    Named in
    Akçadağ, Beytüşşebap, Uşak. Akçadağ
    Bu hayat ağacı mı?Is this the tree of life?
  4. El belinde hands on hips

    A figure with its hands on its hips; Beytüşşebap also calls it «gelin kız», the bride.

    Means
    A symbol of productivity in the Beytüşşebap record. Beytüşşebap
    Named in
    Karatepe, Akçadağ, Beytüşşebap. Karatepe · Akçadağ
    Bu motif elibelinde mi?Is this motif elibelinde?
  5. Koç boynuzu ram’s horn

    A pair of curled horns.

    Means
    Manhood, bravery and quarrelsomeness in the Beytüşşebap record. Beytüşşebap
    Named in
    Karatepe (koçboynuzu), Kars, Akçadağ, Beytüşşebap. Karatepe · Kars · Akçadağ
    Bu koç boynuzu mu?Is this a ram’s horn?
  6. Akrep scorpion

    A scorpion with two claws and a curled tail.

    Means
    Feelings such as jealousy and fear in the Beytüşşebap record, which names the wolf’s foot with it. Beytüşşebap
    Named in
    Akçadağ (akrep, also called nık), Beytüşşebap. Akçadağ
    Bu akrep motifi mi?Is this the scorpion motif?
  7. Kurt ayağı wolf’s foot

    A paw print with a pad and four toes.

    Means
    Jealousy and fear, with the scorpion, in the Beytüşşebap record. Beytüşşebap
    Named in
    Beytüşşebap. Karatepe lists kurt izi, the wolf’s track, and kurtağzı, the wolf’s mouth. Karatepe
    Bu kurt ayağı mı?Is this a wolf’s foot?
  8. Muhabbet kuşu lovebird

    Two small birds face to face.

    Means
    Affection, love, fleetingness (fanilik) and conversation in the Beytüşşebap record. Beytüşşebap
    Named in
    Beytüşşebap. Karatepe lists other birds: ördek, the duck, and kırlangıç ayağı, the swallow’s foot. Karatepe
    Bu muhabbet kuşu mu?Is this a lovebird?
  9. Çiçek flower

    A flower on a stem with a leaf, one of the plant motifs.

    Means
    Abundance (bereket), productivity and happiness for plant and flower figures in the Beytüşşebap record; the abundance of nature in the «çiçekli» Uşak rugs. Beytüşşebap · Uşak
    Named in
    Akçadağ (flower and plant motifs), Karatepe (gül, lale, papatya: rose, tulip, daisy), Yahyalı, Taşpınar and Fethiye (plant motifs). Akçadağ · Karatepe · Yahyalı
    Bu çiçek motifi mi?Is this a flower motif?
  10. Bulut cloud

    A cloud with wavy lines under it.

    Means
    The continuity of life, when clouds repeat across the ground, in the «bulutlu» Uşak rugs. Uşak
    Named in
    Uşak. The cloud is also among the things the three-dot sign can stand for.
    Bu bulut motifi mi?Is this the cloud motif?
  11. Çintemani three dots

    Three dots set as a triangle.

    Means
    Several cultures use the sign for the sun, the moon and the cloud; sun, moon and dragon together carry the theme of abundance. Uşak
    Named in
    Uşak, on the «postlu» rug: the dots recall a leopard’s spots.
    Bu çintemani mi?Is this çintemani?
  12. Mihrap prayer niche

    A niche with a pointed arch; a prayer rug (seccade) is built round it.

    Means
    A sacred place: on a prayer rug the mihrap and its motifs carry that meaning. Uşak
    Named in
    Karatepe (mihrap), Akçadağ (mihrap compositions), Yağcıbedir (a double mihrap). Karatepe · Akçadağ · Yağcıbedir
    Bu seccade mi?Is this a prayer rug?

Weave

Halı knotted, with a pile

  • Pile (hav)
  • Warp (çözgü)
  • Weft (atkı)
Knot
Türk düğümü (çift), the Turkish double knot.
Count
30×35, which is 1,050 knots (ilme) in each square decimetre.
Pile
5–7 mm high, all wool.
Material
4,070 g in each m²: pile 2,900, warp 720, thick weft 200, thin weft 250. Yağcıbedir record, no. 17

Kilim flat-woven

  • Warp in double rows
  • Weft, front and back
Weave
Weft threads pass crosswise, from the front and the back, between warp threads in double rows.
Size
Traditionally 1.3 × 2 m, about 2 m².
Weight
About 1.7 kg in each m², pure thin wool.
Use
Both sides are used, as a cover, a spread or an ornament. Beytüşşebap record, no. 1568 · Karatepe

Schematic, not to scale. The records give the knot’s name and its counts, not how it is tied, so no knot is drawn.

Halı and kilim: knotted or flat

A halı is a rug of knots with a pile; a kilim is a rug woven flat. Both words stand on labels, and the Culture Portal places rug making (halıcılık) and kilim making (kilimcilik) among the iplik işleri, the thread works, of Türkiye’s hand-craft tradition. El Sanatları Geleneği · checked 30.10.2026

A large old rug with a long worn field of red and orange, framed by a wide border of green and blue stepped shapes
Image: Konya rug, Türk ve İslâm Eserleri Müzesi inventory 681, public domain, file page. The file description gives a rug from the Alâeddin Mosque in Konya, Anatolian Seljuk, 13th century, 519 × 294 cm, woven with the Turkish double knot.

A halı: knots and a pile

A halı is counted in knots (ilme, also düğüm) and carries a pile (hav). The Yağcıbedir record gives the Turkish double knot, a quality of 30×35 and 1,050 knots in each square decimetre, with a pile 5–7 mm high. Fethiye’s record explains the same notation: 28×32 means 28 threads and 32 rows in 10 cm. Yağcıbedir · Fethiye

A long flat-woven kilim hung on a wall: three stacked diamonds in plum, grey-green and black on a magenta field, with a white border of small stepped motifs and fringed ends
Photo: Dosseman, 11.02.2015, Wikimedia Commons; CC BY-SA 4.0, file page. An Anatolian slit-kilim of the mid-20th century in the Antalya Museum, of (semi-)nomadic origin, says the file description.

A kilim: weft only

In a kilim the weft (atkı) is passed crosswise, from the front and the back, between warp threads (çözgü) stretched in double rows, says the Beytüşşebap record. Nothing is knotted. Karatepe’s record adds that a kilim is used on both sides, as a cover, a spread or an ornament. Beytüşşebap · Karatepe

The registered names say el halısı, a hand rug; a hand-woven piece is el dokuması. The rugs part of Souvenirs from Turkey gives the short version.

Threads, knots and dye plants

A rug is made of çözgü, the warp threads stretched on the loom (tezgâh), and atkı, the weft threads that cross them; a halı adds the pile yarn (ilmelik ip). The records print wool, in weights and in dyes.

An upright wooden loom with long pale warp threads; the lower part is woven into a red, blue and gold kilim with diamond shapes; a beater comb lies on the lower beam and balls of wool sit on the floor
Illustration made for this page, not a photograph: an upright loom, a kilim woven from the bottom, a beater comb and balls of wool.

The loom

Wool
Yağcıbedir, Karatepe, Beytüşşebap and Yahyalı print wool, for the warp, the weft and the pile or for the whole rug. Yağcıbedir · Karatepe · Beytüşşebap · Yahyalı
Looms
Beytüşşebap kilim are woven on vertical looms; Bayat kilim on metal kilim looms, by hand. Beytüşşebap · Bayat
Winding
Fethiye’s record says that after 30 cm the loom is loosened and the woven part is wound onto the lower beam (alt levent), the iron beam the warp is wound on. Fethiye

One record, counted

30 × 35 = 1,050 knots in each dm²

The Yağcıbedir El Halısı record, no. 17, gives 4,070 g of material in each square metre; Beytüşşebap’s kilim record gives about 1.7 kg in each square metre.

Yağcıbedir · Beytüşşebap · checked 30.10.2026

Six items on a wooden table: a cream skein; onion skins beside a yellow skein; three walnuts in split husks beside a dark brown skein; dried reddish roots beside a red skein
Illustration made for this page, not a photograph: undyed wool, then onion skins with yellow wool, walnuts in their husks with brown wool, and dried roots with red wool.

Kök boya: dye from plants and roots

Beytüşşebap
Onion skin gives yellow, walnut shell brown and black, the rın root red and the giyarenk root green; the sumak plant fixes the red. Beytüşşebap
Karatepe
Pomegranate rind, onion skin, walnut leaf and pine bark, among other plants. Karatepe
Bayat
Plant-dyed colours start dark and matt, grow brighter with washing and use, and do not run in the wash. Bayat
Çanakkale
The dyes are mostly kök boya; blue, green, brown, black and white are common. Çanakkale

Where rugs are woven

The Culture Portal lists 39 registered hand-crafts, ten of them rugs: seven halı and three kilim. A coğrafi işaret ties a product to an area. Nine of the rug names are a mahreç işareti, an indication of source: a clear feature or the fame comes from the area. Akçadağ is a menşe adı, a name of origin: the features owe to the area and every step happens there. El Sanatları · Coğrafi İşaretli Ürünler · checked 30.10.2026

On the Culture Portal’s list

39 hand-crafts, 10 of them rugs.

Seven halı and three kilim. The Çanakkale, Fethiye, Karatepe and Beytüşşebap records put the name and emblem on the rug or its package; if that is not possible, they are kept where they are easy to see.

El Sanatları · checked 30.10.2026

Seven halı names

Çanakkale El Halısı
No. 19, mahreç işareti. Rug making here begins with the Yörüks, semi-nomadic herders who came from Central Asia and the Caucasus. Motifs include the eight-armed star in a circle (yıldız tabak); usually three borders, and in Çan the main border is the water motif. Record
Fethiye Halısı
No. 598, mahreç işareti. Registered as Fethiye Kaya, Fethiye Kayaköy and Fethiye Halısı. It grew from the meeting of Turkmens who settled in the area and local people: small rugs with plant motifs in a medallion or corner-and-centre layout, hand-spun and plant-dyed, red and navy leading. Record
Yahyalı El Halısı
No. 18, mahreç işareti. From the Yahyalı district of Kayseri, with about 250 years of history. Warp, weft and pile are all wool; red, navy, brown, yellow and grey dominate; the border carries scenes of nature and buildings, and mythological figures occur. Record
Taşpınar El Halısı
No. 0007, mahreç işareti. Stylised plant and geometric motifs set as corner and centre pieces, with the ground left empty. Navy, red and white lead, with a little light green, yellow, blue and camel-hair colour. Record
Kars El Halısı
No. 8, mahreç işareti. A medallion composition with plant, bird and dragon motifs, and geometric, hook, arrow and ram’s-horn motifs inside. Red, navy, green, white, yellow and brown, and the natural wool colours. Record
Akçadağ Halısı
No. 422, menşe adı: the only name of origin of the ten. Red dominates; the pile yarn and the warp are dyed with kök boya. From the outside in: narrow edge water, fine water, wide water, then the ground or centre. Motifs are woven from memory or from earlier rugs. Record
Yağcıbedir El Halısı
No. 17, mahreç işareti. A navy ground, a white line like a road down the middle and a white water-like border; plant and geometric motifs in a double mihrab. Wool, Turkish double knot, 1,050 knots in each dm². Record

Three kilim names

Karatepe Kilimi
No. 785, mahreç işareti. From Karatepe village, Kadirli, Osmaniye; the page dates its history to the 8th century BC. All wool, plant-dyed; geometric motifs dominate, small on the border and large on the field. Used on both sides. Record
Beytüşşebap Jirki Kilimi
No. 1568, mahreç işareti. From the Beytüşşebap district of Şırnak: thin pure wool on vertical looms, traditionally 1.3 × 2 m, woven as a bride’s trousseau (çeyiz). Plant dyes; the logo sits on the back. Record
Bayat Türkmen Kilimi
No. 29, mahreç işareti. Trained masters weave it by hand on metal kilim looms from good wool yarn spun on a spindle (kirman) and dyed with kök boya. The colours start dark and brighten with washing. Record

Only Yahyalı (Kayseri), Karatepe (Kadirli, Osmaniye) and Beytüşşebap (Şırnak) print a province or district; the other seven records print a name and no place. Checked 30.10.2026.

Three folded kilim in red, blue and cream stacked on a wooden floor beside a carved wooden chest, with two rolled kilim leaning on the wall
Illustration made for this page, not a photograph: folded and rolled kilim beside a chest.

A rug for the trousseau

The Beytüşşebap record says its kilim is woven as the bride’s trousseau (çeyizlik). The same record names the plants for each colour and puts the logo on the back. More on names and emblems: Souvenirs from Turkey. Beytüşşebap

Two old names: Uşak and Hereke

Two names stand for old Ottoman rugs: Uşak, a rug-making area, and Hereke, a palace factory.

From Uşak to Hereke

  1. 15th centuryUşak and its area create the early Ottoman rugs and become the Ottoman rug-making centre. Uşak Halıları
  2. 1500sAfter the capitulations that begin in the 1500s, envoys are given the right to trade inside the Ottoman borders and the rugs show abroad. European families have painters show Uşak rugs on walls, floors and tables, and the rugs take the painters’ names: Lotto and Holbein.
  3. Süleyman’s timeUşak rugs gain great importance. Their patterns are designed by court artists and called palace rugs.
  4. 1843 and 1845The Hereke factory is founded on the northern shore of the Gulf of İzmit, and in 1845 begins to make upholstery and curtain cloth for the palaces then being built, as Hereke Fabrika-i Hümâyûnu. Jacquard looms and designers come from France. Milli Saraylar
  5. Abdülhamid IIRug-weaving units are added to the factory and lay the foundations of Hereke rug making. More on the period: the Ottoman economy in Abdülhamid II’s reign.
  6. 1995After the Republic’s years under Sümerbank, the factory passes to Milli Saraylar, the National Palaces. It works as a museum-factory that re-creates lost Hereke fabric patterns for the palaces; the factory is closed to visits.
Lotto
Named for the painter Lorenzo Lotto. A bird, a dragon and a tree of life together. Uşak
Holbein
Named for the painter Hans Holbein.
Çintemani
Rugs of triangles of three dots, called postlu because the dots recall a leopard’s spots.
Madalyon
Made in the 16th century: a large central medallion and quarter-medallions in the corners.
Yıldızlı
Eight-pointed stars; examples run to the 17th century.
Bulutlu
Symmetric shapes on the ground that are likened to clouds.

The Uşak page credits its text to the Uşak Belediyesi Dokur Evi. · checked 30.10.2026

How to read a motif

A motif has a name first. A meaning is what one record says about it, and each record words it its own way. The rug tool gives twelve names, the meaning where a record prints one, and the records that list the name.

Often said

Every motif has one fixed meaning.

What the records print

Beytüşşebap gives meanings. Akçadağ lists the scorpion, the ram’s horn and the tree of life and gives none; Kars lists the ram’s horn the same way. A meaning is printed in a few records only.

Often said

The scorpion is a protective sign.

What the records print

The Beytüşşebap record words the scorpion, with the wolf’s foot, as feelings such as jealousy and fear.

Often said

El belinde means motherhood.

What the records print

The Beytüşşebap record calls el belinde, also «gelin kız», a symbol of productivity. Karatepe and Akçadağ list the name without a meaning.

Often said

Motifs are a code every weaver shared.

What the records print

Fethiye’s record says the motifs reflect the feelings, thoughts and way of life of the people of the area. Akçadağ’s says motifs are woven from memory or from earlier rugs, and that the area also calls them desen or model.

Karatepe’s record lists names without meanings: baklava dilimi, merdiven (ladder), küpeli, yar yâre küstü, yar yâre baktı, taraklı, saç bağ (hair tie), yengeç (crab), papatya (daisy), sevdi dolaştı and zikzak, among others. Karatepe Kilimi · checked 30.10.2026

Where to see old rugs

Five Vakıf museums hold rugs and kilims, and their pages print free entry. Vakıf means a foundation; the Vakıflar Genel Müdürlüğü (VGM) is the General Directorate of Foundations. The page prints no opening hours. Müzeler · checked 30.10.2026

Ankara Vakıf Eserleri Müzesi
The central museum of the directorate: rugs and kilims collected from all areas of Türkiye and kept in its stores for years, a rug-washing pool and conservation units. Atatürk Bulvarı 23, Ulus. Entry free.
Kastamonu Şeyh Şaban-ı Veli Vakıf Müzesi
Opened 04.05.2007. Rugs and kilims of East and Southeast Anatolia, Kırşehir, Kayseri and Tokat; items of the 16th to 19th centuries. Entry free.
Konya Sahip Ata Vakıf Müzesi
In the restored Sahip Ata hanigâh, a Seljuk building. Among the exhibits are rug and kilim examples of the Alâeddin Mosque. Entry free.
Tokat Mevlevihanesi Vakıf Müzesi
Founded in 2007. Late rugs and kilims of East and Southeast Anatolia, Kırşehir, Kayseri and Tokat. Entry free.
Sivas Gök Medrese Vakıf Müzesi
The medrese was built in 1271; the museum has been open since January 2021. Sivas rugs and kilims of different centuries are shown, and pieces not on show can be browsed on a touch table. Entry free.
A long vaulted museum hall with a red tiled floor and old rugs hung on both walls, with one visitor far away
Photo: Ollios (Turkish Wikipedia), 15.04.2009 (original upload), Wikimedia Commons; CC BY 2.5, file page. The rug corridor of the Türk ve İslâm Eserleri Müzesi in Istanbul.

Named for old Uşak rugs

The Uşak page lists museums that show old Uşak rugs: the Louvre, the Metropolitan Museum and the Victoria and Albert Museum among them, and in Türkiye the Türk ve İslam Eserleri Müzesi and the Vakıflar Halı Müzesi in Istanbul and the Mevlana Müzesi in Konya. It prints no hours, tickets or address for them. Uşak Halıları · checked 30.10.2026

Hereke: the kiosk beside the factory

What opens
The Wilhelm Kaiser Müze-Köşk, a wooden kiosk made at Yıldız Palace for Kaiser Wilhelm II’s visit. The factory is closed to visits.
Hours
Ticket office 09:00–17:00. Closed on New Year’s Day (Yılbaşı) and on the first day of Ramazan Bayramı and of Kurban Bayramı; open on every other public holiday.
Tickets
50 TL local visitors, 100 TL foreign visitors, 50 TL reduced.
Address
Hacı Akif Mahallesi, Tayyar Yıldırım Caddesi 14, Hereke, Körfez, Kocaeli.

Milli Saraylar, Hereke Halı ve İpekli Dokuma Fabrikası · checked 30.10.2026

Before an old rug leaves Türkiye

Two rules, as the ministry words them.

  • Protected cultural property cannot be taken abroad. Under law 2863, movable cultural and natural property that needs protection inside Türkiye cannot leave the country.
  • A piece outside registration can leave with the document. Objects that the museum directorates (müze müdürlükleri) certify as outside registration (tescil dışı) can be taken abroad if the prepared document is shown.

checked 30.10.2026 · Kültür Varlıkları ve Müzeler Genel Müdürlüğü

The page names no age, no penalty and no steps. A rug bought new has its own rule, the invoice and the tax refund, in Souvenirs from Turkey.

  • Bu halının müze müdürlüğünden alınmış belgesi var mı?Does this rug have a document from the museum directorate?

Words to ask

Eight short Turkish questions for a stall or a museum desk, each with a Copy button.

  • Bu el dokuması mı?Is this hand-woven?
  • Bu halı mı, kilim mi?Is this a halı or a kilim?
  • Yün mü, ipek mi?Is it wool or silk?
  • Kök boya mı?Is it dyed with plants and roots?
  • Nerede dokundu?Where was it woven?
  • Coğrafi işaretli mi?Does it carry a registered name?
  • Bu motifin adı ne?What is this motif called?
  • Bu motifin anlamı nedir?What does this motif mean?

Istanbul’s covered markets, where carpets are among the goods, are described in Markets and Bazaars in Istanbul.

Sources and limits

Every name, number and meaning on this page comes from the pages listed here, checked on 30.10.2026. Nothing about money or an age limit is printed, because none of these pages gives it. The records give the knot’s name and counts, not how it is tied, and the Istanbul museums named on the Uşak page have no page of their own among them. Photographs are credited under each picture.

Show the pages checked
  1. El Sanatları Geleneği — T.C. Kültür ve Turizm Bakanlığı, Kültür Portalı, checked 30.10.2026
  2. El Sanatları (39 registered hand-crafts) — Kültür Portalı, checked 30.10.2026
  3. Coğrafi İşaretli Ürünler — Kültür Portalı, checked 30.10.2026
  4. Çanakkale El Halısı — Kültür Portalı, checked 30.10.2026
  5. Fethiye Kaya / Fethiye Kayaköy / Fethiye Halısı — Kültür Portalı, checked 30.10.2026
  6. Yahyalı El Halısı — Kültür Portalı, checked 30.10.2026
  7. Taşpınar El Halısı — Kültür Portalı, checked 30.10.2026
  8. Kars El Halısı — Kültür Portalı, checked 30.10.2026
  9. Akçadağ Halısı — Kültür Portalı, checked 30.10.2026
  10. Yağcıbedir El Halısı — Kültür Portalı, checked 30.10.2026
  11. Karatepe Kilimi — Kültür Portalı, checked 30.10.2026
  12. Beytüşşebap Jirki Kilimi — Kültür Portalı, checked 30.10.2026
  13. Bayat Türkmen Kilimi — Kültür Portalı, checked 30.10.2026
  14. Uşak Halıları (text credited to Uşak Belediyesi Dokur Evi) — Kültür Portalı, checked 30.10.2026
  15. Müzeler — T.C. Vakıflar Genel Müdürlüğü, checked 30.10.2026
  16. Hereke Halı ve İpekli Dokuma Fabrikası — Millî Saraylar, checked 30.10.2026
  17. Yurt dışına kültür varlığı çıkarmak istiyorum, ne yapmalıyım? — T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü, checked 30.10.2026

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